Why this book: I’ve been a fan and reader of Colin Wilson since I was in university over 50 years ago. I’ve recently returned to him, and recently re-read The Mind Parasites. I discovered this book, recently published as an updated version of The Essential Colin Wilson, which I’d never read. I listened to this since I knew it might otherwise take me a long while (perhaps never) to get around to reading it in the text version.
Summary in 5 Sentences: (this from Amazon’s summary) This is a new edition of the The Essential Colin Wilson (first published in 1985), updated and introduced by Wilson’s bibliographer Colin Stanley. It is the only book to contain extracts from Colin Wilson’s most important work in one volume, including The Outsider (1956), A Criminal History of Mankind (1983), The New Existentialism (1966), The Occult (1971), New Pathways in Psychology (1972) and Mysteries (1978), as well as three of his novels and many other texts. Subjects covered include existentialism, criminology, psychology, consciousness studies, the occult and much more. This second edition includes all of the original volume plus six essential post-1985 essays and chapters chosen by Stanley and other Colin Wilson experts including Gary Lachman. This is an invaluable introduction for those approaching one of the late twentieth century’s most incisive thinkers for the first time and also a timely reminder, to Colin Wilson’s many fans and scholars worldwide, of a unique and challenging body of work, overing aspects of Wilson’s work from the 28 years that followed the publication of the first edition to his death in December 2013.
My Impressions: So many important thoughts and themes in this book. It includes excerpts from many of Wilson’s most impactful books that (in the original “Essentials” version) Wilson himself thought best represented his views, his philosophy and thoughts on man’s psyche and being. Wilson himself gathered these excepts into The Essential Colin Wilson that he believed best summarized his views, and would most resonate with thoughtful readers who were interested in his views, but may not be interested in deeply academic parsing and the nuances of his ideas.
After Wilson’s death, the editor of this book and some of his colleagues reviewed The Essential Colin Wilson and concluded that Wilson had not included some of his writings that they believed were important to understanding him. So they put together this expanded version which they titled The Ultimate Colin Wilson volume which, after including all the sections from The Essential Colin Wilson, they added six sections with excerpts from works that Wilson did not include in his original edition – sections that they strongly believed deserved to be included in any overall review of Wilson’s work – some of their favorite pieces that they believed should be considered by those interested in understanding and assessing Wilson’s philosophy and views.
The three themes that are referred to in the title – Mysticism, Consciousness, and Existentialism point to the big ideas that Wilson spent his life thinking and writing about.
The book includes several stories and anecdotes multiple times, since he used them in various writings to make his key points. But Wilson himself once said (I remember reading it somewhere,) that he had just a few big ideas, and he spent his whole life exploring, thinking about, developing and elaborating on those ideas and their implications. In The Essential and The Ultimate Colin Wilson, these are the “big ideas” that Wilson and the later editors found excerpts from his lifetime of writings to showcase the evolution of Wilson’s ideas.
Consciousness – Throughout the book, he explains and develops the idea of the “peak experience” – in fact he wrote a whole book about it that I read a few years ago, entitled Super-Consciousness. He distinguishes “peak experiences” from satori or enlightenment. Peak experiences he describes as when one’s consciousness and awareness combine in a semi-ecstatic appreciation of one’s life and surroundings. The concept of the peak experience he attributes to Abraham Maslow who Wilson greatly admired and with whom he had a close relationship. One might say that Wilson elaborates on and builds on some of Maslow’s ideas to create “the New Existentialism” which he believed was one of his main contributions to modern philosophy. Regarding the peak experience, he disagreed with Maslow in that Maslow believed that peak experiences were spontaneous and could not be willed. Wilson makes the case that one can create a positive mindset that opens the door to regular peak experiences. He would agree with a statement that a good friend of mine used to conclude his emails: “Enthusiasm is a choice”
Mysticism – Wilson wrote two books about his exploration of paranormal phenomena that convinced him that there are laws, principles, energies in the universe that modern science can’t account for (yet) and that don’t currently withstand the test of the scientific method. The two books are “The Occult” , and “Mysteries.” In the 1960s, when Wilson had a reputation as something of a voice of the counter culture stemming from the popularity of his book, The Outsider, he accepted the offer to explore, investigate and write about what he discovered about occult phenomena, even though, or perhaps because, he had had little experience or background in this esoteric field. He went into this exploration of these phenomena with a healthy skepticism, but with an open mind. After much research, he came to believe that there was definitely something there – in spite of the many charlatans and phonies. Much of what he observed and learned just couldn’t be faked.
From his exploration of mystical and paranormal phenomena he realized that the implications of these phenomena and human psychic capabilities open the door to exciting possibilities that are hard to imagine, and support his thesis, that life offers the potentiality of so much fascination and wonder. Fascination and wonder are his two primary reactions to what he found in his studies, as well as curiosity to learn and undesrstand more. He expressed frustration and disappointment with those who refuse to acknowledge the possibility what these phenomena may reveal, and choose to ignore what doesn’t fit conventional views of reality These phenomena are dismissed by traditional existentialists, philosophers and many other thinkers.
Existentialism – Wilson spends much of this volume refuting the negative Existentialism of Sartre, Camus, Schopenhauer and others, by offering a more positive approach to life, which does not depend on a conventional belief in God. And he points out that many of these philosophers who pronounce such a negative view of life – that life is pointless and full of disappointment and despair – if they were offered the opportunity to end it all, he’s pretty sure they would choose to live. Why, then choose to live, if life is so hopeless, boring, and unfulfilling, and merely a burden that must be borne? He indicts those who choose to turn away from joy and focus on limitations, negativeity, hopelessness, and the inevitable disappointments and boredom in life. He saw that perspective as a cop out, an excuse and unwillingness for people to take responsibility for their own despair and a willful ignoring of phenomena and opportunities that deserve fascination and excitement.
He indicts traditional existentialists, Sartre in particular, for choosing to focus on despair and hopelessness – and thereby choosing to be unhappy and despondent. He addresses the traditional existentialist dilemma of finding purpose in a meaningless world by noting that through focus and a willingness to give meaning to joy and “peak experiences,” the world is full of meaning – we just have to open ourselves up to it. This aspect of his philosophy is very much tied to his views on consciousness. He argues that everyday consciousness is a “liar” that it has a gravitational pull down, focusing on problems and what could be better, and what somehow should be fixed. He argues that with effort and focus, man can resist this gravitational pull – and thereby can choose (metaphorically speaking) to fly, to search for, to create or find meaning. This was the key message in his book entitled “The New Existentialism” Though he doesn’t (that I recall) address atheism directly, I’d conclude that Wilson is an agnostic – given that he accepts and acknowledges the “truth” or reality of so much that he’s seen and read about in the Occult, he (like me) is open to there being a greater force and larger Truth in the universe that we have difficulty imagining. He doesn’t call that “God” but it surely looks in that direction.
Though the book includes quite a few redundancies in that the same or similar ideas are repeatedly expressed often from a different angle, his ideas are for me worth revisiting and considering from different angles and are worth hearing again. This book reminds me of why I have been and remain a Colin Wilson fan.










